When Martin Luther King preached his famous sermon “Beyond Vietnam” at Riverside Church in New York City in April 1967, I don’t recall giving his words a second thought. Although at the time I was just up the Hudson River attending West Point, his call for a “radical revolution in values” did not resonate with me. By upbringing and given my status as a soldier-in-the-making, radical revolutions were not my thing. To grasp the profound significance of the “the giant triplets of racism, extreme materialism, and militarism” to which he called his listeners’ attention was beyond my intellectual capacity. I didn’t even try to unpack their meaning.
In that regard, the ensuing decades have filled a void in my education. I long ago concluded that Dr. King was then offering the essential interpretive key to understanding our contemporary American dilemma. The predicament in which we find ourselves today stems from our reluctance to admit to the crippling interaction among the components of the giant triplets he described in that speech. True, racism, extreme materialism, and militarism each deserve — and separately sometimes receive — condemnation. But it’s the way that the three of them sustain one another that accounts for our nation’s present parlous condition. Läs artikel
Läs även Martin Luthers tal 1967 i Riverside Church som vi tidigare länkat till på den här sajten.